TEMEL METİNLER
Aristotle (1986), De Anima (On the Soul), çev. Hugh Lawson-Tancred, Londra: Penguin [Ruh Üzerine, çev. Zeki Özcan, Sentez Yayıncılık, 2014].
Aristotle (1995), Politics, çev. Ernest Barker, Oxford: Oxford University Press [Politika, çev. Mete Tunçay, Remzi Kitapevi, 2000].
Berger, John (2009), Why Look at Animals?, Londra: Penguin. [Hayvanlara Niçin Bakarız?, çev. Cevat Çapan, Delidolu Yayınları, 2017].
Descartes, René (1968), Discourse on Method and The Meditations, çev. F. E. Sutcliffe, Londra: Penguin [Yöntem Üzerine Konuşma, çev. Afşar Timuçin, Bulut Yayınları, 2010].
Hume, David (2007), An Enquiry Concerning Human Understanding, Oxford: Oxford University Press [İnsanın Anlama Yetisi Üzerine Bir Soruşturma, Çev. Oruç Aruoba, Say Yayınları, 2017].
Leibniz, G. W. (1991), Monadology: An Edition for Students, ed. Nicholas Rescher, Londra: Routledge [Monadoloji, Çev. Aziz Yardımlı, İdea Yayınevi, 2011].
Locke, John (2014), An Essay Concerning Human Understanding, Hertfordshire: Wordsworth [İnsan Anlığı Üzerine Bir Deneme, çev. Vehbi Hacıkadiroğlu, Kabalcı, 2004].
Simondon, Gilbert (2011), Two Lessons on Man and Animal, çev. Drew S. Burk, Minneapolis: Univocal
Spinoza, Benedict de (1996), Ethics, çev. Edwin Curley, Londra: Penguin. [Etika, çev. Hilmi Ziya Ülken, Dost Kitabevi, 2004].
İLAVE OKUMA
Aristotle (2005), History of Animals, çev. Richard Cresswell, Elibron [Hayvanların Hareketleri Üzerine, çev. Furkan Akderin, Say Yayınları, 2011].
Baratay, Eric ve Elisabeth Hardouin-Fugier (2003), Zoo: A History of Zoological Gardens in the West, Londra: Reaktion
Birns, Nicholas (2010), Theory After Theory: An Intellectual History of Literary Theory from 1950 to the Early 21st Century, Peterborough: Broadview.
DeKoven, Marianne (2009), “Why Animals Now?”, PMLA 124.2, 361–9.
Deleuze, Gilles (1992), Expressionism in Philosophy: Spinoza, çev. Martin Joughin, New York: Zone Books.
DeMello, Margo (2012), Animals and Society: An Introduction to Human-Animal Studies, New York: Columbia University Press.
Derrida, Jacques (2008), The Animal That Therefore I Am, çev. David Wills, New York: Fordham University Press.
Derrida, Jacques (2009), The Beast and the Sovereign, cilt 1, çev. Geoffrey Bennington, Chicago: University of Chicago Press.
Elliott, Jane ve Derek Attridge (ed.) (2011), Theory After ‘Theory’, Londra: Routledge.
Gruen, Lori ve Kari Weil (ed.) (2012), “Special Issue: Animal Others”, Hypatia: A Journal of Feminist Philosophy, 27.3.
Ham, Jennifer ve Matthew Senior (ed.) (1997), Animal Acts: Configuring the Human in Western History, New York: Routledge.
Hartz, Glenn (2006), Leibniz’s Final System: Monads, Matter and Animals, New York: Routledge.
Jamieson, Dale (2006), “Against Zoos”, Peter Singer (ed.), In Defense of Animals: The Second Wave, Oxford: Blackwell, s. 132–43.
Lundblad, Michael (2009), “From Animal to Animality Studies”, PMLA 124.2, 496–502.
McCance, Dawne (ed.) (2006/7), “Special Issue: The Animal”, Mosaic 39.4/40.1.
McCance, Dawne (2013), Critical Animal Studies: An Introduction, Albany: State University of New York Press.
McHugh, Susan (2011), Animal Stories: Narrating Across Species Lines, Minneapolis: University of Minnesota Press.
Marvin, Garry ve Susan McHugh (2014), Routledge Handbook of Human-Animal Studies, Londra: Routledge.
Mullan, Bob ve Garry Marvin (1999), Zoo Culture, ikinci baskı, Urbana ve Chicago: University of Illinois Press.
Plato (1965), Timaeus, ed. ve çev. John Warrington, New York: Everyman’s [Timaios, çev. Furkan Akderin, Say Yayınları, 2015].
Plutarch (2007), “The Eating of Flesh”, Linda Kalof ve Amy Fitzgerald (ed.), The Animals Reader: The Essential Classic and Contemporary Writings, Oxford: Berg, s. 154–7.
Porphyry (1999), “On Abstinence from Animal Food”, Kerry S. Walters ve Lisa Portmess (ed.), Ethical Vegetarianism: From Pythagoras to Peter Singer, Albany: State University of New York Press, s. 35–46.
Rabaté, Jean-Michel (2014), Crimes of the Future: Theory and its Global Reproduction, New York: Bloomsbury.
Ritvo, Harriet (1987), “Exotic Captives”, The Animal Estate: The English and Other Creatures in the Victorian Age, Cambridge MA: Harvard University Press, s. 205–42.
Rothfels, Nigel (2002), Savages and Beasts: The Birth of the Modern Zoo, Baltimore: Johns Hopkins University Press.
Rousseau, Jean-Jacques (2009), Discourse on the Origin of Inequality, çev. Franklin Philip, Oxford: Oxford University Press [Eşitsizliğin Kökeni, çev. Aziz Yardımlı, İdea Yayınevi, 2011].
Senior, Matthew (ed.) (2007), A Cultural History of Animals in the Age of Enlightenment, New York: Berg.
Sharp, Hasana (2011), “Animal Affects: Spinoza and the Frontiers of the Human”, Journal for Critical Animal Studies IX. 1/2, 48–68.
Thacker, Eugene (2010), After Life, Chicago: University of Chicago Press.
Vaughan, Adam (2014), “London Zoo Under Investigation After Beer Thrown Over Tiger”, Guardian, 31 Temmuz 2014: <http://www.theguardian.com/environment/2014/jul/31/london-zoo-beer-tiger-westminster-council-investigation> (erişim tarihi: 15 Aralık 2014).
Waldau, Paul (2013), Animal Studies: An Introduction, Oxford: Oxford University Press.
Weil, Kari (2012), Thinking Animals: Why Animal Studies Now? New York: Columbia University Press.
Wheeler, Wendy ve Linda Williams (ed.) (2012), “Special Issue: The Animals Turn”, New Formations 76.
Wolfe, Cary (2010), “’Animal Studies’, Disciplinarity, and the (Post) Humanities”, What is Posthumanism?, Minneapolis: University of Minnesota Press, s. 99–126.
[1] Bir tür semender-ç.n.
[2] Elçin Gen’in Türkçe ifadesi için önerdiği iki alternatif: “O Hayvan [Var] Öyleyse Varım” veya “Öyleyse Olduğum Hayvan”. Bkz: “Hayvanlara Karşı Suç”, E-Skop, 23 Eylül 2015; http://www.e-skop.com/skopbulten/pasajlar-hayvanlara-karsi-suc/2623. Erişim tarihi: 14 Haziran 2018-ç.n.
[3] Amerika Modern Dil Derneği süreli yayını-ç.n.
[4] İnsan-biçimcilik ya da insan-biçimlilik-ç.n.
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